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| Character | Creon | |
|---|---|---|
| Gender | Male | |
| Age Range(s) | Adult (36-50), Senior (>50) | |
| Type of monologue / Character is | Angry, Persuasive, Descriptive, Gives orders, Speech, Reminiscing life story/Telling a story | |
| Type | Dramatic | |
| Period | Ancient Greek | |
| Genre | Tragedy, Drama | |
| Description | Creon declares that Polyneices' body won't be buried | |
Summary
Antigone is the sequel to Aeschylus' Seven Against Thebes. In Aeschylus' play two brothers, Eteocles and Polyneices, faced each other in battle for Thebe's throne and they both died in the battle. Creon, the new ruler of Thebes, declares that only Etiocles will be buried and Policeices' body will be left in the battlefield.
Antigone, the sister of the two dead brothers, decides to defy Creon's decree and bury her brother. When Creon finds out he sentences her to death, even if she is his son's (Haemon) fiance´. Haemon tries to persuade him to change his mind to no avail. Antigone is buried alive in a cave.
After listening to the advice of a blind prophet, Tiresias, and considering the negative reaction of the people of Thebes for his harsh sentence, Creon changes his mind. It is too late though, as Antigone and Haemon have taken their own lives. Hearing the news, Creon's wife, Eurydice, takes her life as well.
Creon blames himself for what happened to his family, realizing that is his punishment for acting against the gods.
In this monologue Creon makes his first appearance in the play. He declares his harsh sentence on Polyneices, that is his body won't be buried.
Antigone, the sister of the two dead brothers, decides to defy Creon's decree and bury her brother. When Creon finds out he sentences her to death, even if she is his son's (Haemon) fiance´. Haemon tries to persuade him to change his mind to no avail. Antigone is buried alive in a cave.
After listening to the advice of a blind prophet, Tiresias, and considering the negative reaction of the people of Thebes for his harsh sentence, Creon changes his mind. It is too late though, as Antigone and Haemon have taken their own lives. Hearing the news, Creon's wife, Eurydice, takes her life as well.
Creon blames himself for what happened to his family, realizing that is his punishment for acting against the gods.
In this monologue Creon makes his first appearance in the play. He declares his harsh sentence on Polyneices, that is his body won't be buried.
Written by Administrator
| Excerpt |
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| CREON Sirs, the vessel of our State, after being tossed on wild waves, hath once more been safely steadied by the gods: and ye, out of all the folk, have been called apart by my summons, because I knew, first of all, how true and constant was your reverence for the royal power of Laius; how, again, when Oedipus was ruler of our land, and when he had perished, your steadfast loyalty still upheld their children. Since, then, his sons have fallen in one day by a twofold doom,-each smitten by the other, each stained with a brother's blood,-I now possess the throne and all its powers, by nearness of kinship to the dead. No man can be fully known, in soul and spirit and mind, until he hath been seen versed in rule and law-giving. For if any, being supreme guide of the State, cleaves not to the best counsels, but, through some fear, keeps his lips locked, I hold, and have ever held, him most base; and if any makes a friend of more account than his fatherland, that man hath no place in my regard. For I-be Zeus my witness, who sees all things always-would not be silent if I saw ruin, instead of safety, coming to the citizens; nor would I ever deem the country's foe a friend to myself; remembering this, that our country is the ship that bears us safe, and that only while she prospers in our voyage can we make true friends. Such are the rules by which I guard this city's greatness. And in accord with them is the edict which I have now published to the folk touching the sons of Oedipus;-that Eteocles, who hath fallen fighting for our city, in all renown of arms, shall be entombed, and crowned with every rite that follows the noblest dead to their rest. But for his brother, Polyneices,-who came back from exile, and sought to consume utterly with fire the city of his fathers and the shrines of his fathers' gods,-sought to taste of kindred blood, and to lead the remnant into slavery;-touching this man, it hath been proclaimed to our people that none shall grace him with sepulture or lament, but leave him unburied, a corpse for birds and dogs to eat, a ghastly sight of shame. Such the spirit of my dealing; and never, by deed of mine, shall the wicked stand in honour before the just; but whoso hath good will to Thebes, he shall be honoured of me, in his life and in his death. |
