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| Character | Antigone | |
|---|---|---|
| Gender | Female | |
| Age Range(s) | Young Adult (20-35) | |
| Type of monologue / Character is | Dying, Lamenting, Afraid | |
| Type | Dramatic | |
| Period | Ancient Greek | |
| Genre | Tragedy, Drama | |
| Description | Antigone laments her fate | |
| Location | 3/4 of play | |
Summary
Antigone is the sequel to Aeschylus' Seven Against Thebes. In Aeschylus' play two brothers, Eteocles and Polyneices, faced each other in battle for Thebe's throne and they both died in the battle. Creon, the new ruler of Thebes, declares that only Etiocles will be buried and Policeices' body will be left in the battlefield.
Antigone, the sister of the two dead brothers, decides to defy Creon's decree and bury her brother. When Creon finds out he sentences her to death, even if she is his son's (Haemon) fiance´. Haemon tries to persuade him to change his mind to no avail. Antigone is buried alive in a cave.
After listening to the advice of a blind prophet, Tiresias, and considering the negative reaction of the people of Thebes for his harsh sentence, Creon changes his mind. It is too late though, as Antigone and Haemon have taken their own lives. Hearing the news, Creon's wife, Eurydice, takes her life as well.
Creon blames himself for what happened to his family, realizing that is his punishment for acting against the gods.
In this monologue Antigone is being brought to the cave where she will be buried alive. She laments her fate but she is proud of what she has done.
Antigone, the sister of the two dead brothers, decides to defy Creon's decree and bury her brother. When Creon finds out he sentences her to death, even if she is his son's (Haemon) fiance´. Haemon tries to persuade him to change his mind to no avail. Antigone is buried alive in a cave.
After listening to the advice of a blind prophet, Tiresias, and considering the negative reaction of the people of Thebes for his harsh sentence, Creon changes his mind. It is too late though, as Antigone and Haemon have taken their own lives. Hearing the news, Creon's wife, Eurydice, takes her life as well.
Creon blames himself for what happened to his family, realizing that is his punishment for acting against the gods.
In this monologue Antigone is being brought to the cave where she will be buried alive. She laments her fate but she is proud of what she has done.
Written by Administrator
| Excerpt |
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| ANTIGONE Tomb, bridal-chamber, eternal prison in the caverned rock, whither go to find mine own, those many who have perished, and whom Persephone hath received among the dead! Last of all shall I pass thither, and far most miserably of all, before the term of my life is spent. But I cherish good hope that my coming will be welcome to my father, and pleasant to thee, my mother, and welcome, brother, to thee; for, when ye died, with mine own hands I washed and dressed you, and poured drink-offerings at your graves; and now, Polyneices, 'tis for tending thy corpse that I win such recompense as this. And yet I honoured thee, as the wise will deem, rightly. Never, had been a mother of children, or if a husband had been mouldering in death, would I have taken this task upon me in the city's despite. What law, ye ask, is my warrant for that word? The husband lost, another might have been found, and child from another, to replace the first-born: but, father and mother hidden with Hades, no brother's life could ever bloom for me again. Such was the law whereby I held thee first in honour; but Creon deemed me guilty of error therein, and of outrage, ah brother mine! And now he leads me thus, a captive in his hands; no bridal bed, no bridal song hath been mine, no joy of marriage, no portion in the nurture of children; but thus, forlorn of friends, unhappy one, I go living to the vaults of death. And what law of heaven have I transgressed? Why, hapless one, should I look to the gods any more,-what ally should I invoke,-when by piety I have earned the name of impious? Nay, then, if these things are pleasing to the gods, when I have suffered my doom, I shall come to know my sin; but if the sin is with my judges, I could wish them no fuller measure of evil than they, on their part, mete wrongfully to me. |
